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Nevertheless, and in spite of these drawbacks, it will be clearly intimated to him that the value of philosophy is, indeed, very great, although it happens ...

I propose in this article to consider the question of the relation between mind and body. This question raises some of the most difficult issues in philosophy and constitutes the main problem of psychology.

That philosophy has an important effect upon life I am convinced. This effect is, however, not a direct one, nor is it one which it is easy to describe.

The stream of books and papers devoted to the bearing of modern physics upon philosophical problems is apparently endless. Nevertheless, I am, I think, safe in asserting that the relations between physics and philosophy are still far from satisfactory. If, then, I venture to add one more paper to the stream, it is not because I believe that I am in a position to succeed where so many have failed, but because I have a suggestion to offer which, while it (...) has not hitherto to my knowledge been made, would, if it could be accepted, throw some light upon one aspect of the vexed question of the status of the physical world. (shrink)

It is probably true to say that the majority of philosophers have considered the universe to be mental. If the universe is really mental, it follows that matter cannot be quite real, and many philosophers have in fact brought forward cogent reasons for regarding matter as in some sense illusory. Those who hold this view are called Idealists. Idealism has historically assumed a number of different forms, between some of which there is little in common, but all forms of Idealism (...) agree in maintaining that objects, such as chairs and tables, of which common sense believes the external world to exist, are not material. (shrink)

The belief that the universe is fundamentally a unity, that there is, in other words, some fundamental principle from which all the variety of nature and experience can be derived, has been entertained in some form or another by the majority of philosophers. It is also the presupposition of most religions. If we hold that the universe is really one, or really a unity, it will follow that there is a distinction between reality and appearance. For the universe certainly appears (...) as a plurality; it certainly seems, that is to say, that there are many things in the universe, chairs and tables and people and numbers and thoughts about them, which are really different one from another. If, then, the universe is really one, this appearance of plurality will be in some sense an illusory appearance, and it will be necessary to explain how this illusory appearance arises. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...) the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)